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Essay# 3 Claire de Lespinois: WSF strikes the Empire back
The alter-globalization movement headed by associations such as the WSF, is often challenged by the impeding idea of a global empire. In spite of efforts by pro-imperialists to market the philosophy of the empire as being a cultural integration, the reality is far closer to a domination of economic and political structure.The idea of an empire according to Hardt and Negri is seen as having a ?sovereign power that governs the world? (2000, paragraph 1). This means there would be a set of global rules that would govern everyone, implemented by an elected head. In strong opposition to this viewpoint, the WSF implements public summits in different locations around the globe, chosen without financial or political prejudice. Annually, a country and location is chosen by the WSF and announced over the internet, where then anyone who is interested is invited to go and partake in the discussion of various problems and views in an open forum. In spite of a nominal fee that is required to fund such exchanges, the number of attendees increases each year. The WSF has been overwhelmed by the interest that alter-globalization has garnered so far. As opposed to the idea of a governing head or governing body of dominant countries, the summits afford the possibility of every voice being heard and individual concerns being addressed. (WSF, 2007). There are no set rules that govern these meetings. The only want is that everyone is given an equal opportunity.
One of the most potentially compelling factors in the progressing idea of imperialism and globalization is the media. In his exert Media Imperialism, Tomlinson challenges the idea that the media has a sole part to play in the manipulation of cultural and economic integration. Tomlinson believes that there are multiple factors contributing to the culture of our world today, and television should not be solely the blame. (2003, p. 127). While the internet, a form of media, is used at the primary tool for communication by the WSF, the annual forums rely heavily on the experiences of the people. They integrate the culture of various communities around the world, using various realms, not just the effects of the media. At the meetings it is understood that there are multiple factors to blame for certain people?s situations, not just the influences of the media as most western culture would like to believe.
In response to this impeding threat of a global empire, there has been much resistance, especially by attendees of the WSF?s gatherings. As stated by Arundhati Roy at the closing rally of the WSF in Porto Alegre, Brazil, ?what people can do to stand against the idea of ?the Empire? is to ?continue to build public opinion until it becomes a deafening roar? (2003, p. 1). These means holding meetings and communicating in as many ways possible to make sure that each person?s message is heard.
The expression of individualism is a direct opposition to the idea of a global empire whether it is through religion, art, speech or emotion. In Aldous Huxley?s ?A Brave New World?, he addresses an extreme form of the idea of an empire; where everyone is best suited to the work and thought process that they have been conditioned for; based on race, sex, and social class. Creativity is forbidden and the only emotion permitted is allocated by the empire. Only in the outside supposedly ?savage? settlements are the pages of Shakespeare still allowed to inspire. (Huxley, 1932). Although the imperialists do not advertise such a bleak reality, the underlying constitution remains the same. Some see alter-globalization as a defense against imperialism, against the empire. Others such as Roy see it as a way to fight back against oppression. He says we should provoke an outcry of rebellion ?With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness-and our ability to tell our own stories. Stories that are different from the ones we?re being brainwashed to believe. The corporate revolution will collapse.?(2003, p. 1).
Resources:
Arundhati, Roy. (2003). Confronting Empire. Vol. 276 Issue 9, p16-16, 1p, The Nation.
Huxley, Aldous (1932). Brave New World, First Perennial Classics ed., New York: HarperCollins Publishers.
Hardt, Michael, and Negri, Antonio (2000). ?Preface? (pp.xi-xvii) and Part I (pp. 1-66), Empire. Cambridge, MA, and London, England: Harvard University Press.
Tomlinson, J. (2003). Media imperialism. In L. Parks and S. Kumar (Eds.), Planet TV: A global television reader. Pp. 113-134. New York and London: New York University Press.
WSF Common Space. Retrieved June 7, 2007, from the world wide web: http://wsfprocess.net/front-page?set_language=en&cl=en.
Posted at 11:23AM Jun 08, 2007 by DELESPINOIS, CATHERINE in General | Comments[2]
Friday Jun 08, 2007
Excellently clever title. It made me want to read yours so now you have to deal with my comments on it. You did a good job of explaining how the WSF is anti-empire. One of your points though is that the WSF doesn't have an "elected head" to run the show like an empire does. You support this claim with the fact that there are no set rules to govern the WSF meetings... Except for the rule that everyone is given an equal opportunity to speak. How is this rule enforced and by whom? Who decides on the meeting place each year? Who chooses the topics or views that are discussed in the forum? Is there not still one governing body that presides over and frames the discussion that occurs? Also, I thought that the section on creativity, expression, and Shakespeare could be expanded on a bit. Is the WSF advocating individualism?
Posted by Chris Bigelow on June 08, 2007 at 02:06 PM EDT #
Does the WSF avoid using mainstream media? Do they focus primarily on internet and actual forums? If so, they are still missing out on a critical way of getting their message out and getting involvement. Perhaps one way they could use television or radio to their benefit would be to run something like a talk show, where people in studio could share their opinions much as at the forums but additionally people who are not there in person could call in and see their message entering the debate.
Mentioning Brave New World was an interesting choice. When I was in high school we were supposed to read Neil Postman’s Amusing Ourselves to Death. The first part was very interesting, where he also indicated that we were moving more toward a Brave New World-type society, as opposed to a 1984-styled one, as people were fearing leading up to the ’80s. I gave up on the book after he started talking about how much better we were when people only had town hall meetings and newspapers in the 1800s, which is ridiculous if you’ve actually paid attention to the journalistic standards newspapers held themselves to back then. Lately, though, I’ve been thinking I should give his book another chance, and your piece corroborates that.
Posted by Jeff Jacobson on June 08, 2007 at 03:09 PM EDT #