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pageicon Friday Jun 22, 2007

Essay #5- Julia Tew- Marginlized groups and globalization

    The modern era of globalization has certainly brought changes to the international landscape.  Inter, and intra-national, relationships are all impacted by modern globalization?s extensive, and speedy, reach.  Nations, networks, and individuals are now situated within a transnational community, or even many communities.  From a political standpoint, the increase in mobility and the speed and breadth of communication possibilities create more heavily intertwined interdependencies for states than in previous eras.  And the changes are not merely political. Increasingly, globalization, as its moniker implies, requires multi-pronged approaches.  Networks, organizations, and individuals interact with globalizing factors on multiple levels.  Sreberny-Mohammadi notes that ?issues such as peace, development, the environment, and human rights? can each ?assume a global character? (1996, p. 11).  Thus for transnational organizations like Amnesty International (AI), political, social, technological, cultural and personal aspects are combined within one universal movement- one that is also many in its multifaceted expressions.
    AI strives to promote global adoption of a universally understood and respected notion of human rights.  Rhetorical consistency is encouraged through explicitly stated objectives, beliefs, goals and methods of operation (Amnesty International 2007).  These draw from similar well-known and accepted documents from the human rights discourse, such as United Nations Declaration of Human Rights and are communicated to the various publics primarily through AI?s website (Winter, 2003, p. 384, Amnesty International, 2007).  The goal is ultimately global adoption and adherence to these beliefs and the formation and enforcement of local, regional, national, and international policy that supports this agenda.  
    There are some clear obstacles to AI?s success.  Some issues are technical- not all potential supporters have access to AI?s information and assistance through the Internet.  Although the organization also distributes information in the form of press releases that are frequently picked up by nation and international new agencies, again, access is potentially limited by location, with certain populations enjoying a greater degree of access to worldwide press and the necessary education to process the information.  These limitations act to reproduce informed and influential ?communities? of transnational elites, while still regulating certain people, perhaps those in the most desperate need of AI?s services, to the margins (Wresch, 1996).
    Despite marginalized positions, these less mobile, less connected populations are still experiencing the effects of a globalized human rights ideology.  As Mitchell explains, ?centre-margin binaries are no longer adequate for addressing the? relationships between? flows? (2003, p.79).  It is insufficient to simply call the marginalized marginalized without evaluating their interactions with the world around them.  Clifford draws on the analogy of traveling to illustrate how travel may occur without the benefit of bourgeois status (through virtual experiences provided by technology) and Gilroy rather poetically describes the transnational traveling experiences of a decidedly oppressed population, slaves, as they traversed the Atlantic in multiple directions (Clifford, 1992, p. 103, Gilroy, 1996).  Similarly, Ehrenreich and Hochschild draw attention to another, although globally mobile, socially invisible population of female migrant workers, hired by affluent Western families and businesses (2002).  All of these serve as particular examples of populations traditionally regarded as disadvantaged in the global community, but who are experiencing and in some cases leveraging globalization to their advantage, thus lending credibility to AI?s endeavors to reach populations sometimes considered unreachable.  In a recent Washington Post article, AI?s work in Afghanistan demonstrated some surprising tangible results for one such invisible population- the women of war-torn Afghanistan.  Despite an otherwise gloomy report on the state of affairs (and human rights), AI?s concentrated efforts have resulted in ?a better overall economy and more rights for women? (Washington Post, 2007, p. A11).  It?s a small but positive step for women in Afghanistan, but perhaps something equally worthy of note, is that this news of a minor Middle Eastern population is being reported in a major U.S. newspaper.

Amnesty International. (2007). About Amnesty International. Retrieved May 31, 2007,
from http://web.amnesty.org/pages/aboutai-index-eng

Clifford, J. (1992). ?Traveling Cultures.? In Cultural Studies, edited by L. Grossberg, C. Nelson and P. Treichler. New York and London: Routledge. p. 96-112.  Electronic reserve: http://www.lib.ncsu.edu/eresdocs/files2/h6048.pdf.    

Ehrenreich, B. and Hochschild, A. (eds.) (2002). Global women: Nannies, maids, and sex workers in the new global economy: Introduction. p. 1- 13. New York: Henry Holt and Company.

Gilroy, P. (1996). ?Route Work: The Black Atlantic and the Politics of Exile.? In The Post-colonial Question: Common Skies, Divided Horizons, edited by I. Chambers and L. Curti. London and New York: Routledge. Electronic reserve: http://www.lib.ncsu.edu/eresdocs/files2/h6047.pdf.

Sreberny-Mohammadi, A. (1996). Globalization, communication and transnational civil society: Introduction. In S. Braman and A. Sreberny-Mohammadi (Eds.), Globalization, communication and transnational civil society, p. 1-19.  Cresskill, N.J.: Hampton Press.  Electronic reserve: http://www.lib.ncsu.edu/eresdocs/files2/h6049.pdf.    

Winter, B. (2006). Religion, culture and women's human rights: Some general political and theoretical considerations. Women's Studies International Forum, 29(4). 381-393.

Witte, G. (Feb. 24, 2007). Afghans see marked decline since 2005: Violence, corruption, U.S. role add to unease and loss of confidence, report says. Washington Post. p. A11.

Comments:

I like how you tie in the availability of information access and transnationality. It gives it a good feel of connecting the beginning and ending of the discussions we have had through the semester. Good examples from the readings as well of different relationships and events that represent the movements. My only quests are what about the examples specifically in Afghanistan for women? You referenced that it is improved and noticable but I was curious to specifically how it is getting better. I'm pretty sure you stated this in your earlier essays but I guess it would just help to have a short summary of specific areas that are getting better. Good topic, hopefully the progress continues.

Posted by David Speidel on June 22, 2007 at 12:37 PM EDT #

i wonder if the womens' lives in afghanistan have improved as much as the media wants us to think. in recent news, i heard that the only ones benefitting (mostly) from change were the elite in the city of kabul (since the fall of the taliban.) that doesn't account for the many women who suffer human rights violations who live in areas that were never/aren't controlled by the taliban. i guess it takes more to rewrite centuries of cultural practices/norms and women being treated as 2nd class citizens. overall, i've enjoyed reading your essays. they raised very good points and your application of the readings was very comprehensive. good job!

Posted by alicia thomas on June 22, 2007 at 05:02 PM EDT #

Communication is really vital in relationships. It helps in strengthening the relationships even if at a distance. With the modern technologies, communication is easier. With internet and cellphones, your loved ones wouldn't be out of reach anymore.

Communication is becoming accessible right now. That is why we should really keep it open to strengthen our relationships.

Posted by Relationships on August 21, 2007 at 12:26 PM EDT #

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