Mass Media, Mass Distraction?
I want to focus first this week on the article by Horkheimer and Adorno because of two sentences that seem to say it all in terms of not only my own opinion on much of what we deem ?culture? from Hollywood these days but of the disturbing theme of monopoly and distracted agreement/conformity to be found throughout our readings. Horkheimer and Adorno (H&A) state ?films and radio no longer need to present themselves as art. The truth that they are nothing but business is used as an ideology to legitimize the trash they intentionally produce? (42). Only a couple of pages in and I think H&A may have been sitting with me the last time I actually spent $12 to see ?trash? at the movie theater!
Certainly the ?good old days? of Hollywood grandeur and ?classic? films appear more significant because the past seems to take on a warm glow of perfection when compared to our current state of film culture (think Mr. Smith Goes to Washington, Grapes of Wrath) but how else can we define recent film ?bombs? that cost millions of dollars to produce and should never be (in my opinion) considered representative of our culture? Why and how did these disastrous examples of film (think
In most films today (unfortunately) we know (or can wisely guess) the plotline and the outcome at the start. H&A describe how ?the products of the culture industry are such that they can be alertly consumed even in a state of distraction? (45). Are you really going to need to focus to understand the plotline of the
Horkheimer and Adorno could not be more accurate; but what becomes so disconcerting from this recognition is why we (consumers/society) are not more intent on breaking this cycle if we are, in fact, so fully aware of it? I?ll throw in a personal example here ? my sister is an aspiring actress plowing her way through
H&A indicate that ?anyone who resists can survive only by being incorporated? (48) but hasn?t the internet thus far proven to be a worthy, albeit new, opponent? Have we come so far in allowing the industry giants to determine our culture that resistance through the technological medium is totally futile?
As Briggs & Burke reference, the monopolies that were created in radio broadcasting as far back as the early 1920?s and subsequently the television era are still lingering in the adherence to ?the industry.? Despite what we see with Myspace, Youtube, etc. the industry giants have watchdogs who quickly ?pick-up? what is distributed in these formats to use for their own ratings and news. As R. S. Lambert claimed in his book Ariel and All His Quality, ?in the field of art, intellect and politics the BBC exercised through patronage all the power once exercised by the Court? (Briggs and Burke, 173); the industry giants, like the original BBC, are overwhelmingly the gatekeepers of what we receive as news.
McLuhan too, sees the direction we have taken citing Marconi?s perception of the new mass culture where ?language and the arts cease to be prime agents of critical perception and become mere packaging devices for releasing a spate of verbal commodities? (196). He also references Adam Smith?s translation of the Newtonian laws of mechanics as they pertain to the new mass culture, ?in opulent and commercial societies to think or to reason comes to be, like every other employment, a particular business, which is carried on by a very few people who furnish the public with all the thought and reason possessed by the vast multitudes that labour? (196). Although McLuhan makes a strong argument of our ?obliviousness? stemming from the new media culture I would challenge that like the examples of Myspace and Youtube, the study of new and old media should account for at least a small indication of NON obliviousness on our part. Our senses can?t be entirely hypnotized if we are reading McLuhan?s claims and arguing in 4,000 word blog posts (
Finally, a brief mention of Benjamin?s discussion in The Work of Art in the Age of Mechanical Reproduction also offers a connection to the distraction of the masses in current film and television where ?reception in a state of distraction, which is increasingly noticeably in all fields of art and is symptomatic of profound changes in apperception, finds in the film its true means of exercise? (240). Is this why mass deception as suggested by H&A is possible? Unfortunately, Benjamin only seems to confirm what everyone else has been saying?we?re not paying attention to what the industry provides?so we?re accepting and promoting the trash!